Differing opinions (sort of) from the New York Times over whether technology is or isn’t what the science-fiction writers imagined. From a November article titled “In Defense of Technology”:
Physical loneliness can still exist, of course, but you’re never friendless online. Don’t tell me the spiritual life is over. In many ways it’s only just begun. Technology is not doing what the sci-fi writers warned it might — it is not turning us into digits or blank consumers, into people who hate community. Instead, there is evidence that the improvements are making us more democratic, more aware of the planet, more interested in the experience of people who aren’t us, more connected to the mysteries of privacy and surveillance. It’s also pressing us to question what it means to have life so easy, when billions do not. I lived through the age of complacency, before information arrived and the outside world liquified its borders. And now it seems as if the real split in the world will not only be between the fed and the unfed, the healthy and the unhealthy, but between those with smartphones and those without.
And now, in response to the Sony hack, Frank Bruni writes, “The specter that science fiction began to raise decades ago has come true, but with a twist. Computers and technology don’t have minds of their own. They have really, really big mouths.” He continues:
“Nothing you say in any form mediated through digital technology — absolutely nothing at all — is guaranteed to stay private,” wrote Farhad Manjoo, a technology columnist for The Times, in a blog post on Thursday. He issued a “reminder to anyone who uses a digital device to say anything to anyone, ever. Don’t do it. Don’t email, don’t text, don’t update, don’t send photos.” He might as well have added, “Don’t live,” because self-expression and sharing aren’t easily abandoned, and other conduits for them — landlines, snail mail — no longer do the trick.
But the New York Times doesn’t stop agreeing with itself there (by the way, this is totally fine, I have no problem with the contradictions and actually appreciate them). From “As Robots Grow Smarter, American Workers Struggle to Keep Up”:
Yet there is deep uncertainty about how the pattern will play out now, as two trends are interacting. Artificial intelligence has become vastly more sophisticated in a short time, with machines now able to learn, not just follow programmed instructions, and to respond to human language and movement. … At the same time, the American work force has gained skills at a slower rate than in the past — and at a slower rate than in many other countries. Americans between the ages of 55 and 64 are among the most skilled in the world, according to a recent report from the Organization for Economic Cooperation and Development. Younger Americans are closer to average among the residents of rich countries, and below average by some measures.
My opinion falls into the protopian camp: Things are definitely getting better, but new complexities are bound to emerge as things change. It’s not going to be simple and there are lots of questions we should be asking ourselves about how technology is changing us and the world, but it’s much healthier to start from a place of positivity and recognition that much of the change is good change.
December 23, 2014 // This post is about: AI, culture, jobs, Technology
Interesting point of distinction between Google and Facebook’s approach to the world in this long feature of Zuckerberg and Facebook’s approach to wiring the world. Specifically in reference to Facebook and Google buying drone companies as a possible approach to getting internet to rural areas:
Google also has a drone program—in April it bought one of Ascenta’s competitors, Titan Aerospace—but what’s notable about its approach so far is that it has been almost purely technological and unilateral: we want people to have the Internet, so we’re going to beam it at them from a balloon. Whereas Facebook’s solution is a blended one. It has technological pieces but also a business piece (making money for the cell-phone companies) and a sociocultural one (luring people online with carefully curated content). The app is just one part of a human ecosystem where every-body is incentivized to keep it going and spread it around. “Certainly, one big difference is that we tend to look at the culture around things,” Zuckerberg says. “That’s just a core part of building any social project.” The subtext being, all projects are social.
This is a pretty interesting point of difference between how the two companies view the world. Google sees every problem as a pure technical issue whereas Facebook sees it as part cultural and part technical. I’m not totally sure I buy it (it seems unfair to call Android a purely technical solution), but it’s an interesting lens to look through when examining two of the world’s most important tech companies.
December 9, 2014 // This post is about: culture, facebook, google, Technology
I never finished Taleb’s Black Swan, but I vividly remember a point from the opening chapter about what would have happened if a senator had pushed through legislation prior to September 11th to force all airlines to install locked cockpit doors. That person would have never recieved attention or recognition for preventing an attack, since we never would have known:
The person who imposed locks on cockpit doors gets no statuses in public squares, not so much as a quick mention of his contribution in his obituary. “Joe Smith, who helped avoid the disaster of 9/11, died of complications of liver disease.” Seeing how superfluous his measure was, and how it squandered resources, the public, with great help from airline pilots, might well boot him out of office . . .
I was reminded of this as I was reading Tim Harford’s Adapt and this point about how we interpreted the US domination of the first Gulf War:
Another example of history’s uncertain guidance came from the first Gulf War in 1990–1. Desert Storm was an overwhelming defeat for Saddam Hussein’s army: one day it was one of the largest armies in the world; four days later, it wasn’t even the largest army in Iraq. Most American military strategists saw this as a vindication of their main strategic pillars: a technology-driven war with lots of air support and above all, overwhelming force. In reality it was a sign that change was coming: the victory was so crushing that no foe would ever use open battlefield tactics against the US Army again. Was this really so obvious in advance?
January 2, 2014 // This post is about: culture, ideas, politics, WAR
I’m incredibly proud of this blog post by James OB, one of the engineers at Percolate, about why he likes the engineering culture at the company. The whole thing is well worth a read, but I especially liked this bit:
The autonomy to solve a problem with the best technology available is a luxury for programmers. Most organizations I’ve been exposed to are encumbered, in varying degrees, by institutional favorites or “safe” bets without regard for the problem to be solved. Engineering at Percolate has so far been free of that trap, which results in a constantly engaging, productive mode of work.
August 27, 2013 // This post is about: business, culture, engineering, percolate
I’m a sucker for all quotes about how one thing or another was going to ruin society. Most of these are about media, but I couldn’t help myself when I saw this one about curiosity from an article on The American Scholar:
Specific methods aside, critics argued that unregulated curiosity led to an insatiable desire for novelty—not to true knowledge, which required years of immersion in a subject. Today, in an ever-more-distracted world, that argument resonates. In fact, even though many early critics of natural philosophy come off as shrill and small-minded, it’s a testament to Ball that you occasionally find yourself nodding in agreement with people who ended up on the “wrong” side of history.
I actually think it would be pretty great to collect all these in a big book … A paper book, of course.
August 8, 2013 // This post is about: culture, curiosity, history